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Category: Biblical mountains. 8 languages. Беларуская (тарашкевіца) ... Hebrew Bible mountains (9 C, 41 P) N. New Testament mountains (3 C, 8 P)
The Judean Mountains can be divided into a number of sub-regions, including the Mount Hebron ridge, the Jerusalem ridge and the Judean slopes. The Judaean Mountains formed the heartland of the Kingdom of Judah (930–586 BCE), where the earliest Jewish settlements emerged, and from which Jews are originally descended. [3] [4] [5]
Mount Ephraim (Hebrew: הר אפרים), or alternatively Mount of Ephraim, was the historical name for the central mountainous district of Israel once occupied by the Tribe of Ephraim (Joshua 17:15; 19:50; 20:7), extending from Bethel to the plain of Jezreel.
In the Hebrew Bible, Saul, Israel's first king, led a charge against the Philistines at Mount Gilboa (1 Samuel 28:4). [3] The battle ends with the king falling on his own sword and Saul's sons, Jonathan, Abinadab, and Melchishua being killed in battle (1 Samuel 31:1–4). King David, who hears about the tragedy after the battle, curses the ...
Depiction of Noah's ark landing on the "mountains of Ararat", from the North French Hebrew Miscellany (13th century). In the Book of Genesis, the mountains of Ararat (Biblical Hebrew הָרֵי אֲרָרָט , Tiberian hārê ’Ǎrārāṭ, Septuagint: τὰ ὄρη τὰ Ἀραράτ) [1] is the term used to designate the region in which Noah's Ark comes to rest after the Great Flood. [2]
Called the Lesson-Sermon, each week's Bible lesson is read in daily individual study during the week, and as the Sunday sermon in Christian Science church services around the world. It is composed of a series of references from the Bible and the Christian Science textbook, Science and Health with Key to the Scriptures, written by Mary Baker Eddy.
Mount Gerizim was also the site of the first parable in the Bible. [23] Judges 9:7–20 records how Jotham son of Gideon stands on the mountain to proclaim the parable of the trees who wanted to make the bramble king among them, an allusion to the people of Schechem who wanted to make the ungodly and treacherous Abimelech their king.
The last verse of chapter 5 of Matthew (Matthew 5:48) [30] is a focal point of the Sermon that summarizes its teachings by advising the disciples to seek perfection. [31] The Greek word telios used to refer to perfection also implies an end, or destination, advising the disciples to seek the path towards perfection and the Kingdom of God. [ 31 ]