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In ethics, questions regarding the morality of violence ask under what conditions, if any, the use of violence can be morally justified. Three prominent views on the morality of violence are (1) the pacifist position, which states that violence is always immoral, and should never be used; (2) the utilitarian position, that means that violence can be used if it achieves a greater "good" for ...
One of Sorel's most controversial claims was that violence could save the world from "barbarism". [2] He equated violence with life, creativity, and virtue. [2] This served as the foundation for fascism as it broke away from its international socialism roots to become nationalistic. The direct mob action of fascist gangs used the rationale of ...
Religious violence is violence that is motivated by, or in reaction to, religious precepts, texts, or the doctrines of a target or an attacker. It includes violence against religious institutions, people, objects, or events. Religious violence includes both acts which are committed by religious groups and acts which are committed against ...
Dauber froze. “This can’t be happening,” she thought as Stanford evacuated part of the building. The powder turned out to be harmless, but the episode shook her deeply. These days, she mostly works from home. She has plastered her office door at Stanford with printouts of the rape and death threats that she regularly receives.
The Bhagavad Gita, among other things, discusses the doubts and questions about appropriate response when one faces systematic violence or war. These verses develop the concepts of lawful violence in self-defence and the theories of just war. However, there is no consensus on this interpretation.
While the monopoly on violence as the defining conception of the state was first described in sociology by Max Weber in his essay Politics as a Vocation (1919), [1] the monopoly of the legitimate use of physical force is a core concept of modern public law, which goes back to French jurist and political philosopher Jean Bodin's 1576 work Les ...
Violence begets violence is a concept described in the Gospel of Matthew, verse 26:52. [ 3 ] [ 4 ] [ 5 ] The passage depicts a disciple (identified in the Gospel of John as Peter ) drawing a sword to defend against the arrest of Jesus but being told to sheath his weapon:
Its justification loses in plausibility the farther its intended end recedes into the future. No one questions the use of violence in self-defence, because the danger is not only clear but also present, and the end justifying the means is immediate". [123] Arendt made a clear distinction between violence and power.