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The statement "They had all things in common" is found twice almost word for word in the text units Acts 2:42–47 and Acts 4:32–35. They are closely related summaries in terms of form, language and content. The evangelist Luke is regarded as their single author. [1]
Acts 2 is the second chapter of the Acts of the ... is to support that this event is something predicted in Scripture, ... Acts 2:44–47 contains a description of ...
The ideal image of the early church is primarily determined by the description in Acts 2:37-47: The early Christian missionary preaching, which is entirely focused on the proclamation of Jesus' resurrection and his exaltation as "Kyrios", is followed here by the conversion and baptism of new disciples. This meant forgiveness of sin and thus ...
He also holds the description of the early community in Acts 2 to be reliable. [46] [47] Lüdemann views Acts 3:1–4:31 as historical. [48] Wedderburn notes what he sees as features of an idealized description, [49] but nevertheless cautions against dismissing the record as unhistorical. [50]
the bodily human nature all have in common (Hebrews 2:14) a work partnership, secular or religious (Luke 5:10; 2 Corinthians 8:23) Of these usages, Bromiley's International Standard Bible Encyclopedia selects as especially significant the following meanings: I. Common life in general (only in Acts 2:42) II.
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For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
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related to: acts 2:42-47 sermon