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New religious movements are generally seen as syncretic, employing human and material assets to disseminate their ideas and worldviews, deviating in some degree from a society's traditional forms or doctrines, focused especially upon the self, and having a peripheral relationship that exists in a state of tension with established societal ...
Some NRMs are strongly counter-cultural and 'alternative' in the society where they appear, while others are far more similar to a society's established traditional religions. [93] Generally, Christian denominations are not seen as new religious movements; nevertheless, The Church of Jesus Christ of Latter-day Saints, the Jehovah's Witnesses ...
"The Three Worlds of Evangelicalism" is an essay by Aaron Renn published in the February 2022 issue of First Things magazine. The essay refined a chronological framework—which Renn had originally developed in 2017 and described as "positive world," "neutral world," and "negative world"—for understanding the relationship of Protestant evangelicalism with an increasingly secular American ...
Emile Durkheim (1858–1917) observed the development of what he called the 'cult of the individual', which is a new religion that replaced the Christianity that was dying out, and which is centered around the sacredness of human dignity. This new religion would provide the new foundations of Western society, and these foundations are closely ...
In 1879, Eddy founded The Church of Christ, Scientist. At the height of the religion's popularity in 1936, a census counted c. 268,915 Christian Scientists in the United States (2,098 per million). [68] [69] There were an estimated 106,000 Christian Scientists in the United States in 1990 (427 per million).
Postchristianity [8] is the loss of the primacy of the Christian worldview in public affairs, especially in the Western world where Christianity had previously flourished, in favor of alternative worldviews such as secularism, [9] nationalism, [10] environmentalism, [11] neopaganism, [12] and organized (sometimes militant [13]) atheism; [14] as well as other ideologies that are no longer ...
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For him, religious forces are essentially collective societal forces, embodied in the totem. The society imparts the totem with its power, meaning, and existence, which in turn gives the god or the religion its significance. In “Origins of Belief,” Durkheim argues that a totem symbolizes society, or as he calls it, the clan, and the god.