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The Codex Xolotl (also known as Códice Xolotl) is a postconquest cartographic Aztec codex, thought to have originated before 1542. [1] It is annotated in Nahuatl and details the preconquest history of the Valley of Mexico, and Texcoco in particular, from the arrival of the Chichimeca under the king Xolotl in the year 5 Flint (1224) to the ...
Atotoztli was sent away from Culhuacan on a boat when her father, King Achitometl, learned that Yacanex's army was headed to their city to capture the coveted princess by force. Codex Xolotl, an important indigenous document, shows Atotoztli leaving her kingdom in tears, as she escaped just before the arrival of Yacanex forces.
Codex Xolotl - a pictorial codex recounting the history of the Valley of Mexico, and Texcoco in particular, from Xolotl's arrival in the Valley to the defeat of Azcapotzalco in 1428. [ 40 ] Crónica Mexicayotl , Hernando Alvarado Tezozomoc , prose manuscript in the native tradition.
Xolotl statue displayed at the Museo Nacional de Antropología in Mexico City. Codex Borbonicus (p. 16) Xolotl is depicted as a companion of the Setting Sun. [4] He is pictured with a knife in his mouth, a symbol of death. [5] Xolotl was the sinister god of monstrosities who wears the spirally-twisted wind jewel and the ear ornaments of ...
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Codex Borgia page 43 depicts Tonatiuh with the canine features of Xolotl. The iconography of Tonatiuh's physical appearance provides a visual explanation of his role as a sun deity. In certain depictions, Tonatiuh is painted in the colour red and is seen wearing an eagle feather headdress, holding a shield that could be a solar disc. [10]
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Stories derived from the Codex Telleriano-Remensis characterized Huehuecóyotl as a benign prankster, whose tricks were often played on other gods or even humans, but tended to backfire and cause more trouble for himself than for the intended victims. A great party-giver, he also was alleged to create wars among humans to relieve his boredom.