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Non-reformist reform, also referred to as abolitionist reform, [1] anti-capitalist reform, [2] [3] [4] revolutionary reform, [5] [6] structural reform [7] [8] [9] and transformative reform, [10] [11] is a reform that "is conceived, not in terms of what is possible within the framework of a given system and administration, but in view of what should be made possible in terms of human needs and ...
French social theorist Andre Gorz criticized reformism by advocating a third alternative to reformism and social revolution that he called "non-reformist reforms", specifically focused on structural changes to capitalism as opposed to reforms to improve living conditions within capitalism or to prop it up through economic interventionism. [10]
A supporter of Jean-Paul Sartre's existentialist version of Marxism after the Second World War, he became in the aftermath of the May '68 student riots more concerned with political ecology. [5] In the 1960s and 1970s, he was a main theorist in the New Left movement and coined the concept of non-reformist reform. [5]
An early proponent of land reform in Germany was Hermann Gossen with his 1854 book Die Entwicklung der Gesetze des menschlichen Verkehrs und der daraus fließenden Regeln für menschliches Handeln. The Austrian Theodor Hertzka published the utopian novel Freiland, ein soziales Zukunftsbild in 1889, promoting emigration to the "empty" New World .
The Agenda 2010 is a series of reforms planned and executed by the German government in the early 2000s, a Social Democrats/Greens coalition at that time, which aimed to reform the German welfare system and labour relations. The declared objective of Agenda 2010 was to promote economic growth and thus reduce unemployment.
The German Life Reform League broke apart into political factions during this time. The Nationalist physician Artur Fedor Fuchs began the League for Freikörperkultur (FKK; free body culture), giving public lectures on the healing powers of the sun in the "Nordic sky", which "alone strengthened and healed the warrior nation". [ 5 ]
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In adopting the Godesberg Program, the SPD dropped its hostility to capitalism which had long been the core of party ideology and sought to move beyond its old working class base to embrace the full spectrum of potential voters, adopting a political ideology grounded in ethical appeals. Nonetheless, they adhered to the Marxist analysis put ...