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Sihon was an Amorite king mentioned in the Hebrew Bible, king of Ashtaroth, who refused to let the Israelites pass through his country. Chronicled in Numbers, he was defeated by Moses and the Israelites at the battle of Jahaz. He and Og were said to be the two kings Moses defeated on the east side of the Jordan river.
Lugal-e, a late-third-millennium BC Sumerian poem, tells the story of the battle between the Mesopotamian hero-god Ninurta and the terrible monster Asag. [144] Like Typhon, Asag was a monstrous hissing offspring of Earth ( Ki ), who grew mighty and challenged the rule of Ninurta, who like Zeus, was a storm-god employing winds and floods as weapons.
The clay tablet from Ugarit KTU 1.108 [6] reads in whole, "May Rapiu, King of Eternity, drink [w]ine, yea, may he drink, the powerful and noble [god], the god enthroned in Ashtarat, the god who rules in Edrei, whom men hymn and honour with music on the lyre and the flute, on drum and cymbals, with castanets of ivory, among the goodly companions ...
Zeus turning Lycaon into a wolf; engraving by Hendrik Goltzius.. In Greek mythology, Lycaon (/laɪˈkeɪɒn/; Attic Greek: Λυκάων, romanized: Lukáōn, Attic Greek: [ly.kǎː.ɔːn]) was a king of Arcadia who, in the most popular version of the myth, killed and cooked his son Nyctimus and served him to Zeus, to see whether the god was sufficiently all-knowing to recognize human flesh.
Niflheim was primarily a realm of primordial ice and cold, with the frozen rivers of Élivágar and the well of Hvergelmir, from which come all the rivers. [2] According to Gylfaginning, Niflheim was the first of the two primordial realms to emanate out of Ginnungagap, the other one being Muspelheim, the realm of fire. Between these two realms ...
In his final moments, “House of the Dragon’s” King Viserys was, well, not quite himself. Enfeebled and riddled with disease, his final words were spoken in an empty, darkened room.
According to the summary of the play, Phaethon is the son of Helios by an Oceanid named Clymene, who nonetheless hid the boy's true parentage and claimed he had been fathered by her nominal husband Merops, the king of Aethiopia (Merops and Clymene are an interesting swap of the names in Hyginus' Hesiodic version, Merope and Clymenus).
The dragon with his hoard is a common motif in early Germanic literature with the story existing to varying extents in the Norse sagas, but it is most notable in the Völsunga saga and in Beowulf. [6] Beowulf preserves existing medieval dragon-lore, most notably in the extended digression recounting the Sigurd/Fafnir tale. [2]