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Semitic people or Semites is a term for an ethnic, cultural or racial group [2] [3] [4] ... The International Standard Bible Encyclopedia. Wm. B.
Elamite is not a Semitic language, but a Language Isolate. Ashur: Assyria, which was not West Semitic like the Hebrews, but an East Semitic speaking kingdom in Upper Mesopotamia. In the much older Assyrian tradition itself, Ashur is the name of the chief deity in Mesopotamian religion and the name of the city state of Assur. [28]
This is an accepted version of this page This is the latest accepted revision, reviewed on 10 January 2025. Semitic-speaking Israelites, especially in the pre-monarchic period This article is about the Hebrew people. For the book of the Bible, see Epistle to the Hebrews. For the Semitic language spoken in Israel, see Hebrew language. Judaean prisoners being deported into exile to other parts ...
Biblical Hebrew is the main language of the Hebrew Bible. Aramaic accounts for only 269 [10] verses out of a total of over 23,000. Biblical Aramaic is closely related to Hebrew, as both are in the Northwest Semitic language family. Some obvious similarities and differences are listed below: [11]
The Syriac translations provide a better understanding of the New Testament's authors, who wrote in Greek but were thinking in Semitic. This is why textual critics have a special respect for the Syriac translations.
Biblical Hebrew (Hebrew: עִבְרִית מִקְרָאִית , romanized: ʿiḇrîṯ miqrāʾîṯ (Ivrit Miqra'it) ⓘ or לְשׁוֹן הַמִּקְרָא , ləšôn ham-miqrāʾ (Leshon ha-Miqra) ⓘ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as ...
The Sarcophagus of Eshmunazar II was the first of this type of inscription found anywhere in the Levant (modern Jordan, Israel, Lebanon, Palestine and Syria). [1] [2]The Canaanite and Aramaic inscriptions, also known as Northwest Semitic inscriptions, [3] are the primary extra-Biblical source for understanding of the societies and histories of the ancient Phoenicians, Hebrews and Arameans.
The exact meaning of the element ab (אב) or abi (אבי) in Hebrew personal names (such as Ab-ram, Ab-i-ram, Ah-ab, Jo-ab) is a matter of dispute. The identity of the -i- with the first person pronominal suffix (as in Adona -i), changing "father" to "my father", is uncertain; it might also be simply a connecting vowel.
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