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Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
This style of meditation later resulted in meditation using narrative images, the first of which was eventually printed by Dinkmut in Ulm, Germany. The use of "image directed rosary meditation" soon gained popularity and at the end of the 16th century the most widely used rosary meditation in Germany was not a written one, but a picture text. [8]
Prayer beads are a form of beadwork used to count the repetitions of prayers, chants, or mantras by members of various religions such as Hinduism, Buddhism, Shinto, Umbanda, Islam, Sikhism, the Baháʼí Faith, and some Christian denominations, such as the Roman Catholic Church, the Lutheran Church, the Oriental Orthodox Churches, and the ...
The stations themselves must consist of, at the very least, fourteen wooden crosses—pictures alone do not suffice—and they must be blessed by someone with the authority to erect stations. [29] Pope John Paul II led an annual public prayer of the Stations of the Cross at the Roman Colosseum on Good Friday.
Contemplation takes place in terms of silent prayer that expresses love for God. The Catechism of the Catholic Church defines contemplative prayer as "the hearing the Word of God" in an attentive mode. It states "Contemplative prayer is silence, the 'symbol of the world to come' or 'silent love.' Words in this kind of prayer are not speeches ...
The Catechism of the Catholic Church encourages meditation as a form of prayer: "Meditation is above all a quest. The mind seeks to understand the why and how of the Christian life, in order to adhere and respond to what the Lord is asking" (Catechism section # 2705) and that Christians owe it to themselves to develop the desire to meditate ...
Mary Carruthers' trio of books, The Book of Memory: A Study of Memory in Medieval Culture (1990), [126] The Craft of Thought: Meditation, Rhetoric, and the Making of Images (1998), [127] and The Experience of Beauty in the Middle Ages (2013), [128] have driven home the complexity of the blend of theories (medieval and ancient) that described ...
The Exercises are seen variously as an occasion for a change of life [2]: 18 and as a school of contemplative prayer. The most common way for laypersons to go through the Exercises now is a "retreat in daily life", which involves a five- to seven-month programme of daily prayer and meetings with a spiritual director. [17]
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