Search results
Results from the WOW.Com Content Network
It is the philosophy of reconciliation and forgiveness that expresses "respect for a person's dignity irrespective of what that person has done." [8] In this theology and ideology, Tutu seeks restorative justice over against retributive justice to give opportunity for the healing of both the oppressed and the oppressor as children of God.
The responsum argued that the principle behind kevod habriyot is the idea that a person can honor God by honoring others, and that this principle does not apply in cases where one's own honor, as distinct from others' honor, is at stake. It held that overriding a rabbinic prohibition because of one's own sense of personal dignity or self-honor ...
In Colossians 3:25, it is asserted that "there is no respect of persons," implying that God's judgment is based solely on one's deeds rather than their social or individual attributes. The Epistle of James, in particular, offers a poignant illustration of the concept of impartiality in a social context.
God is not necessary to be a good person or to live a full and meaningful life. Be mindful of the consequences of all your actions and recognize that you must take responsibility for them. Treat others as you would want them to treat you, and can reasonably expect them to want to be treated.
On Kvanvig's view, God will abandon no person until they have made a settled, final decision, under favorable circumstances, to reject God, but God will respect a choice made under the right circumstances. Once a person finally and competently chooses to reject God, out of respect for the person's autonomy, God allows them to be annihilated.
Respect for persons is the concept that all people deserve the right to fully exercise their autonomy. Showing respect for persons is a system for interaction in which one entity ensures that another has agency to be able to make a choice. This concept is usually discussed in the context of research ethics.
God is the divine nature itself, with no accidents (unnecessary properties) accruing to his nature. There are no real divisions or distinctions of this nature; the entirety of God is whatever is attributed to him. God does not have goodness, but is goodness; God does not have existence, but is existence.
In the New Testament, Theos and Pater (πατήρ, "father" in Greek) are additional words used to reference God. [60] [56] Respect for the name of God is one of the Ten Commandments, which is viewed not only as an avoidance of the improper use of the name of God, but also a commandment to exalt it, through both pious deeds and praise. [61]