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Reformed Christians symbolize their belief that Christ is not physically hidden in the bread by breaking the bread. This was a controversial practice among Protestants during the Reformation , as it shocked the sensibilities of Lutherans , who believe Christ's body to be physically present in the Eucharist .
Fractio Panis (English: Breaking of Bread) is the name given to a fresco in the Greek Chapel (Capella Greca) in the Catacomb of Priscilla, situated on the Via Salaria Nova in Rome. The fresco depicts seven persons at a table, possibly all women, due to the long skirts (men's wouldn't come past the calf), veil, and all of their upswept hair.
The action of the fraction (breaking of bread), which gave its name to the Eucharist in apostolic times, will bring out more clearly the force and importance of the sign of unity of all in the one bread, and of the sign of charity by the fact that the one bread is distributed among the brothers and sisters." [4]
Christ breaking bread at the supper at Emmaus Dark sprouted bread. Bread has a significance beyond mere nutrition in many cultures in the Western world and Asia because of its history and contemporary importance. Bread is also significant in Christianity as one of the elements (alongside wine) of the Eucharist; see sacramental bread.
Lampropsomo - a type of Tsoureki bread, flavoured with ground cherry stones, served at Easter in Greece; the name signifies the light of Christ, and red-painted hard boiled eggs are inserted as a symbol of Christ's blood (often three eggs, symbolic of the Holy Trinity). [21]
The breaking of the bread represents the broken body of Christ. [3] After breaking the bread and the conclusion of the hymn, the priesthood holder kneels and says a set prayer on the broken bread. The bread is passed to the congregation by priesthood holders, usually by deacons. The prayer on the bread is found in the Book of Mormon and ...
The breaking of the Christmas wafer is a custom that began in Poland in the 10th century and is practiced by people of Polish ancestry around the world. It is considered the most ancient and beloved of Polish traditions. [7] In Poland and some parts of Central Europe, these Christmas wafers are dyed and used as ornaments. [8]
Breaking of the Bread The Lord Jesus, on the night of his arrest, took bread, and after giving thanks to God, he broke it, and gave it to his disciples, saying: Take, eat. This is my body, given for you. Do this in remembrance of me. In the same way he took the cup, saying: This cup is the new covenant sealed in my blood,