Search results
Results from the WOW.Com Content Network
The intensity of the expression of grief was determined by the circumstances of the death. [1] On the first night after the death, the family was invited to the town council house where they were greeted and consoled by other community members. Then, the family would either return home or stay while the community performed a solemn dance. [1]
In Navajo religious belief, a chindi (Navajo: chʼį́įdii) is the miasma left behind after a person dies, believed to leave the body with the deceased's last breath.It is everything that was negative about the person’s life; pain, fear, anger, disappointment, dissatisfaction, resentment, and rejection as the "residue that man has been unable to bring into universal harmony". [1]
List of Native American deities, sortable by name of tribe or name of deity. This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
ᏗᎵᏍᏙᏗ "dilsdohdi" [1] the "water spider" is said to have first brought fire to the inhabitants of the earth in the basket on her back. [2]Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are Indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians ...
A map of the Southeastern Ceremonial Complex and some of its associated sites. Southeastern Ceremonial Complex (formerly Southern Cult, Southern Death Cult or Buzzard Cult [1] [2]), abbreviated S.E.C.C., is the name given by modern scholars to the regional stylistic similarity of artifacts, iconography, ceremonies, and mythology of the Mississippian culture.
Ta'xet and Tia are death gods among the Haida. Ta'xet rules violent death, while Tia rules peaceful death. Dzalarhons, a woman associated with frogs and volcanoes, and her husband, Kaiti (bear god), arrived at the homeland of the Haida from the Pacific Ocean along with six canoes full of people. Gyhldeptis is a kindly forest goddess.
Native Americans were not heavily concerned with the veneration of the dead, though they were known to bury the dead with clothes and tools as well as occasionally leave food and drink at the gravesite; Pueblo Indians supported a cult of the dead which worshipped or petitioned the dead through ritualistic dances.
Coyote—a common trickster figure in North American myths . The origin of death is a common theme in Native American mythology. [6] [7] The myths of the plateau tribes blame its origin on the interference of the trickster figure Coyote. [6] The Chiricahua Apache myth also blames Coyote. [8] The plains tribes ascribe it to the result of ...