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(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
Archangel, chief of the guardian angels Guardian Angels Baraqiel: Baraqel, Baraqijal Christianity, Judaism Watcher, Archangel Thunderstorm/Lightning Barbiel Barbuel, Barubiel Christianity, Judaism Archangel, chief of the Fallen Angel [citation needed] Thunderstorm/Lightning Beburos: Christianity, Judaism, Islam: Archangel [citation needed]
There is no evidence in Judaism for the worship of angels, but there is evidence for the invocation and sometimes even conjuration of angels. [34] Philo of Alexandria identifies the angel with the Logos inasmuch as the angel is the immaterial voice of God. The angel is something different from God himself, but is conceived as God's instrument. [44]
In post-exilic Judaism, the Host of Heaven are possibly re-classed as angels, cf. Nehemiah 9:6 "the host of heaven worships you", but worship of the Host of Heaven has ceased. In Intertestamental Judaism, worship of angels is not found, but a developed angelology, angelic hierarchies, and the invocation of angels is found.
Michael and his angels fought against the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven. The great dragon was hurled down—that ancient serpent called the devil, or Satan, who leads the whole world astray. He was hurled to the earth, and his angels with him.
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Sarathiel or Serathiel (Coptic: ⲥⲁⲣⲁⲑⲓⲏⲗ) [2] is an angel in Oriental Orthodox church angelology, especially in the Coptic Orthodox Church, and is often included in lists as being one of the Seven Archangels.
The church, in 2019. St Michael and All Angels' Church is an Anglican church in Downholme, a village in North Yorkshire, in England. The church was built about 1180, initially consisting of a nave and chancel. A north aisle was added around 1200, and the chancel was rebuilt about 1330. About 1430, the aisle was extended to create a north chapel.