Search results
Results from the WOW.Com Content Network
The oppositional gaze is a term coined by bell hooks the 1992 essay The Oppositional Gaze: Black Female Spectators that refers to the power of looking. According to hooks, an oppositional gaze is a way that a Black person in a subordinate position communicates their status. hooks' essay is a work of feminist film theory that discusses the male gaze, Michel Foucault, and white feminism in film ...
The gaze can be understood in psychological terms: "to gaze implies more than to look at – it signifies a psychological relationship of power, in which the gazer is superior to the object of the gaze." [4] In Practices of Looking: An Introduction to Visual Culture (2009), Marita Sturken and Lisa Cartwright said that "the gaze is [conceptually ...
That the gaze dehumanizes women into objects of desire is a psychological component of male and female sexuality in Western culture; [33] thus, "men do not simply look; [but] their gaze carries with it the power of action and of possession, which is lacking in the female gaze. Women receive and return a gaze, but cannot act upon it."
Gloria Jean Watkins (September 25, 1952 – December 15, 2021), better known by her pen name bell hooks (stylized in lowercase), [1] was an American author, theorist, educator, and social critic who was a Distinguished Professor in Residence at Berea College. [2]
The “oppositional gaze” is a response to Mulvey's visual pleasure and states that just as women do not identify with female characters that are not "real," women of color should respond similarly to the one denominational caricatures of black women. [30]
The female gaze is a feminist theory term referring to the gaze of the female spectator, character or director of an artistic work, but more than the gender it is an issue of representing women as subjects having agency. As such, people of any gender can create films with a female gaze.
Detail from cover of The Celebrated Negro Melodies, as Sung by the Virginia Minstrels, 1843. Minstrel shows became a popular form of theater during the nineteenth century, which portrayed African Americans in stereotypical and often disparaging ways, some of the most common being that they are ignorant, lazy, buffoonish, superstitious, joyous, and musical. [1]
The rejection of the dominant group's definition of black women and black women's imposition of their own self-definition indicates a "collective Black women's consciousness". [16] The expression of black women's consciousness and standpoint is an integral part of developing Black feminist thought. [ 17 ]