Search results
Results from the WOW.Com Content Network
Songdetsen became emperor in 755, at the young age of 13. His conversion to Buddhism took place in 762 at age 20. [4] In post-imperial sources, is claimed to have invited Padmasambhava, Śāntarakṣita, Vimalamitra, and various other Indian teachers to come to Tibet to spread the latest understanding of the teaching.
Some Tibetan Buddhist teachers teach that it is a root samaya (tantric commitment) that a consecrated and blessed mala should always be kept on one's person. [24] For Tibetan Buddhists, the mala is a symbol of their yidam meditation deity and a reminder of their main mantra and tantric commitments . [12]
Monks playing dungchen, Tibetan long trumpets, from the roof of the Medical College, Lhasa, 1938 Street musician playing a dramyin, Shigatse, Tibet, 1993. The music of Tibet reflects the cultural heritage of the trans-Himalayan region centered in Tibet, but also known wherever ethnic Tibetan groups are found in Nepal, Bhutan, India and further abroad.
Tibet in Song is a 2009 documentary film written, produced, and directed by Ngawang Choephel. The film celebrates traditional Tibetan folk music while depicting the past fifty years of Chinese rule in Tibet , including Ngawang's experience as a political prisoner.
Many of these songs survive in Tibetan translation. One collection by Viraprakasa has songs from the eighty four mahasiddhas, and is known as Vajra Songs: The Heart Realizations of the Eighty-four Mahasiddhas. [47] A similar genre of tantric Buddhist songs have survived in the proto-Bengali–Assamese Charyapadas. [48] [49]
According to the Chan Buddhist monk Venerable Hsuan Hua, the dhāraṇī contains five major divisions, which "control the vast demon armies of the five directions": [4] In the East is the Vajra Division, hosted by Akṣobhya; In the South, the Jewel-creating Division, hosted by Ratnasaṃbhava; In the center, the Buddha Division, hosted by ...
According to Tibetan Buddhist legends of the local Monpa tribe, Chumi Gyatse Falls, also known as the '108 waterfalls' got created after a mythical showdown between Guru Padmasambhava and a high priest of the Bonpa sect that ruled supreme in Tibet and surrounding areas including Arunachal Pradesh in the pre-Buddhist times.
Written by Trijang Rinpoche around 1950, a tutor of the 14th Dalai Lama, the lyrics focus on the radiance of the Gautama Buddha. [2]The melody is said to be based on a very old piece of Tibetan sacred music, and some of its elements are also found in other Tibetan songs such as that of Mimang Langlu, a song of the 1959 Tibetan uprising.