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For example, God's omnipotence is his quality of having unlimited power. This attribute is not contingent upon something else other than God himself, and is therefore one of his eternal attributes. [8] God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes ...
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
Yours is the kingdom, O Lord" is used in 1 Chronicles 29:10–12 and "His kingdom is an everlasting kingdom" in Daniel 3:33 (Daniel 4:3 in the verse numbering used in Christian Bibles) for example. [10] There are also verses like Exodus 19:6 that show how Israel, as God's chosen people, are considered to be a kingdom, mirroring some Christian ...
On verses 21–29 Matthew Henry makes the point that those that are interest in God's promises should be ever cheerful, because God is faithful. Hope is an anchor for the soul. [ 8 ] On verses 30–38 Matthew Henry's point is that people should take proper safety precautions and not tempt God by failing to take them, and only trusting in him.
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...
Those who turned from God by sins are disposed by God's grace to turn back and become justified by freely assenting to that grace. The Catechism of the Catholic Church (1992) explains, "No one can say 'Jesus is Lord' except by the Holy Spirit. Every time we begin to pray to Jesus it is the Holy Spirit who draws us on the way of prayer by his ...
God is "the holy one of Israel"; justice and righteousness are the qualities that mark the essence of God, and Israel has offended God through unrighteousness. [12] Isaiah speaks out for the poor and the oppressed and against corrupt princes and judges, but unlike the prophets Amos and Micah he roots righteousness not in Israel's covenant with ...
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