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Luke 21 is the twenty-first chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the observations and predictions of Jesus Christ delivered in the temple in Jerusalem , [ 1 ] and his exhortation "to be watchful". [ 2 ]
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
It appears once in the Septuagint version of the Hebrew Bible, at 1 Samuel 25:21, where the Greek is translated as "perhaps", but as "surely" in many English translations based on the Hebrew text. [ 12 ] [ 13 ] As the parable continues, the wicked husbandmen conspire to kill the son, in the expectation that the vineyard would pass to them .
It is widely accepted that Mark was the primary source used by the authors of the Gospel of Matthew and of Luke for their parallel passages, [4] with Matthew 24:15–16 [5] adding a reference to Daniel [6] and Luke 21:20–21 [7] giving a description of the Roman armies ("But when you see Jerusalem surrounded by armies..."); in all three it is ...
According to a Church tradition beginning with Irenaeus (c. 130 – c. 202 AD) he was the Luke named as a companion of Paul in three of the Pauline letters, but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters": [9] an example can be seen by comparing Acts' accounts of ...
A bronze mite, also known as a Lepton (meaning small), minted by Alexander Jannaeus, King of Judaea, 103–76 BC and still in circulation at the time of Jesus [1]. The lesson of the widow's mite or the widow's offering is presented in two of the Synoptic Gospels (Mark 12:41–44 and Luke 21:1–4), when Jesus is teaching in the Temple in Jerusalem.
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In Mark 12:40 [11] and Luke 20:47, [12] Jesus accuses the Temple authorities of thieving and, in this instance, names poor widows as their victims, going on to provide evidence of this in Mark 12:42 [13] and Luke 21:2. [14] Dove sellers were selling doves to be sacrificed by the poor, specifically by women, who could not afford grander sacrifices.
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