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Although the notion of Jinn as pre-Adamites was generally accepted, the idea that other humans lived before the known Adam was controversial. From the mid-ninth century onward the idea appeared that God created several Adams, each of whom presides over an era lasting around 50,000 years.
The Book of Sothis, considered as Pseudo-Manetho by many scholars, provides different figures. One fragment from Pseudo-Manetho dates the reign of the first Egyptian God 36,525 years before Menes (FGrH, #610 F2) and so dates the creation to about 39,575 BC. [12] The ancient Greeks reported similar figures on ancient Egyptian chronology.
C. L. Moore's 1940 story Fruit of Knowledge is a re-telling of the Fall of Man as a love triangle between Lilith, Adam and Eve – with Eve's eating the forbidden fruit being in this version the result of misguided manipulations by the jealous Lilith, who had hoped to get her rival discredited and destroyed by God and thus regain Adam's love.
Since (he reasoned) shmitot existed before man was created, time before Adam and Eve must be measured in divine years, not human years. Psalm 90:4 says, "For a thousand years in thy sight are but like yesterday when it is past", thus one divine day equals 365,250 (assuming a 365.25-day year) human days.
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
The Latter Day Saint movement teaches Christ's pre-existence as the first and greatest of the spirit children of God the Father. [23] Among the many churches which separated from the Worldwide Church of God, also referred to as the "Sabbatarian Churches of God" or, more pejoratively, Armstrongites, there is a shared belief in binitarianism, and ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story, [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
In Genesis 2 God forms "Adam", this time meaning a single male human, out of "the dust of the ground", places him in the Garden of Eden, and forms a woman, Eve, as his companion. In Genesis 3 Adam and Eve eat the fruit of the tree of knowledge and God condemns Adam to labour on the earth for his food and to return to it on his death.
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