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Bellows states that the stanza mentioning Lyfjaberg "implies that Mengloth is a goddess of healing, and hence, perhaps an hypostasis of Frigg, as already intimated by her name [...]. In stanza 54, Eir appears as one of Mengloth's handmaidens, and Eir, according to Snorri (Gylfaginning, 35) is herself the Norse Hygeia. Compare this stanza to ...
The root svaf-is an Indo-European cognate to words meaning sleep (Greek hypnos; Latin sopor, sopio, somnus; etc.) [44] Sveigðir Reed Bringer (see the story of Vikarr) Sviðarr Svidar Gylfaginning: Sviðrir Svidrir Calmer Gylfaginning, Grímnismál (50), Óðins nǫfn (6) Sviðuðr Óðins nǫfn (4) Sviðurr Svidur Wise One
Gothi or goði (plural goðar, fem. gyðja; Old Norse: guþi) was a position of political and social prominence in the Icelandic Commonwealth. The term originally had a religious significance, referring to a pagan leader responsible for a religious structure and communal feasts, but the title is primarily known as a secular political title from ...
The Norse people traveled abroad as Vikings and Varangians. As such, they often named the locations and peoples they visited with Old Norse words unrelated to the local endonyms . Some of these names have been acquired from sagas , runestones or Byzantine chronicles.
Words of Old Norse origin have entered the English language, primarily from the contact between Old Norse and Old English during colonisation of eastern and northern England between the mid 9th to the 11th centuries (see also Danelaw). Many of these words are part of English core vocabulary, such as egg or knife. There are hundreds of such ...
General deities were known by the Celts throughout large regions, and are the gods and goddesses called upon for protection, healing, luck, and honour. The local deities from Celtic nature worship were the spirits of a particular feature of the landscape, such as mountains, trees, or rivers, and thus were generally only known by the locals in ...
Odin, in his guise as a wanderer, as imagined by Georg von Rosen (1886). Odin (/ ˈ oʊ d ɪ n /; [1] from Old Norse: Óðinn) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and ...
Related words in Old High German (see German Saite, used both in string instruments and in bows) and Old English refer to 'cord, string', or 'snare, cord, halter' and there is a line in verse 15 of the skaldic poem Ragnarsdrápa that uses seiðr in that sense. [3] However, it is not clear how this derivation relates to the practice of seiðr.