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a woman who was born of the prohibited relations of a kohen (called a chalalah) (Leviticus 21:7) women captured during warfare [42] a widow whose brother-in-law refused to perform a levirate marriage, and she consequently performs the Halitzah ceremony [43] Some of these prohibitions are biblical, and some are rabbinical.
A born-Jewish woman who has had premarital relations may marry a kohen only if all of her partners were Jewish. The daughter of a Jewish mother and non-Jewish father, while halakhically Jewish, is prohibited from marrying a kohen according to the Shulchan Aruch, reiterated by Rav Moshe Feinstein. Due to a small doubt about this in the Talmud ...
The rabbinic prohibitions fall into several categories: activities not in the spirit of Shabbat; activities which closely resemble a forbidden activity; activities which could lead one to perform a prohibited activity; or activities whose biblical permissibility is debated, so avoiding the activity allows one to keep Shabbat according to all ...
Jewish views on incest deal with the sexual relationships which are prohibited by Judaism and rabbinic authorities on account of a close family relationship that exists between persons. Such prohibited relationships are commonly referred to as incest or incestuous, though that term does not appear in the biblical and rabbinic sources.
Prohibition of drinking wine produced by Gentiles [41] To prevent the development of a relationship between Jew and non-Jew and their consummating a marriage 17 (D) The daughters of the Cuthim, [78] from the moment they are born and laid in a cradle, are as menstruate women, capable of rendering defilement when touched [41] [79]
Kil'ayim (or Klayim; Hebrew: כִּלְאַיִם, romanized: kilʾayim, lit. 'hybrid, mixture, diverse kinds') are the prohibitions in Jewish law which proscribe the planting of certain mixtures of seeds, grafting, the mixing of plants in vineyards, the crossbreeding of animals, the formation of a team in which different kinds of animals work together, and shatnez, or the mixing of wool with ...
The commandment to keep Shabbat as a day of rest is repeated many times in the Hebrew Bible.Its importance is also stressed in Exodus 31:12–17: . 12 And יהוה said to Moses: 13 Speak to the Israelite people and say: Nevertheless, you must keep My sabbaths, for this is a sign between Me and you throughout the ages, that you may know that I יהוה have consecrated you. 14 You shall keep ...
Most rishonim define the prohibition of yichud as a Torah law. Although Maimonides writes that the prohibition of yichud is derived from divrei kabbalah (Bible texts later than the Pentateuch), many interpret his words as meaning that it is a Torah law, though some regard it as a rabbinic prohibition. [3] [4] [5]