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[2] [3] This definition highlights the co-constitutive aspect of sectarianism and people's agency, as opposed to understanding sectarianism as being fixed and incompatible communal boundaries. [1] [2] [3] While sectarianism is often labelled as religious or political, the reality of a sectarian situation is usually much more complex.
A sect is a subgroup of a religious, political, or philosophical belief system, typically emerging as an offshoot of a larger organization. Originally, the term referred specifically to religious groups that had separated from a main body, but it can now apply to any group that diverges from a larger organization to follow a distinct set of ...
Various sociological classifications of religious movements have been proposed by scholars. In the sociology of religion , the most widely used classification is the church-sect typology . The typology is differently construed by different sociologists, and various distinctive features have been proposed to characterise churches and sects.
Sectarianism, according to one definition, is bigotry, discrimination, or hatred arising from attaching importance to perceived differences between subdivisions within a group, such as between different denominations of a religion, class, regional or factions of a political movement
Bryan Ronald Wilson (25 June 1926 – 9 October 2004) was a British sociologist. He was Reader Emeritus in Sociology at the University of Oxford and President of the International Society for the Sociology of Religion (1971–75).
Sectarian discrimination focuses on the exclusion aspect of sectarianism and can be defined as 'hatred arising from attaching importance to perceived differences between subdivisions within a group', for example the different denominations of a religion or the factions of a political belief. [2] Sectarian discrimination is commonly an ...
The killing of a local politician has deepened sectarian and political faultines in Lebanon, raising fears of armed clashes between rival factions in a country already beset by a deep economic ...
Under apartheid, South Africa was a sectarian democracy which some called a "white-only democracy". [1] White South Africans enjoyed the right to vote and to participate in the political process whereas the Black South Africans were oppressed.