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Indigenous people hold title to substantial portions of Peru, primarily in the form of communal reserves (Spanish: reservas comunales). The largest Indigenous communal reserve in Peru belongs to the Matsés people and is located on the Peruvian border with Brazil on the Javary River.
In the 2017 Census, those of age 12 and above were asked what ancestral origin they belong to, with 60% of Peruvians self-identifying as mestizos, 20% as Quechuas, 5% as European, 3% as Afro-Peruvian, 2% as Aymaras, 0.6% as Amazonians, and 0.1% as Asian. [27]
Archaeological sites in Peru are numerous and diverse, representing different aspects including temples and fortresses of the various cultures of ancient Peru, such as the Moche and Nazca. The sites vary in importance from small local sites to UNESCO World Heritage sites of global importance. [ 1 ]
Peruvian culture is the gradual blending of Amerindian cultures with European and Asian ethnic groups. The ethnic diversity and rugged geography of Peru allowed diverse traditions and customs to co-exist. Peruvian culture has been deeply influenced by Native culture, Spanish culture, and Asian culture.
The Chanka people lived in the Huancavelica, Ayacucho, and Apurímac regions of Peru. The Huanca people of the Junín Region of Peru spoke Quechua before the Incas did. The Inca established the largest empire of the pre-Columbian era. The Chincha, an extinct merchant kingdom of the Chincha Islands of Peru.
The local vernacular term for the Urarina is Shimaku, [3] which is considered by the Urarina to be pejorative, as it is a Quechua term meaning "unreliable". [4] The ethnonym "Urarina" may be from Quechua--uray meaning below, and rina referring to runa, or people. Urarina is rendered in Quechua as uray-runa or people from below or down stream ...
The Aguaruna (or Awajún, their endonym) are an indigenous people of the Peruvian Amazon-Andes divide. They live primarily on the Marañón River in northern Peru near the border with Ecuador and several of the Marañón's tributaries, the rivers Santiago, Nieva, Cenepa, Numpatakay and Chiriaco.
The Peruvian government has banned contact with the Nomole for fear that they might be infected by strangers with diseases to which the Nomole have not built up immunity. [16] The Nomole-Piro language is similar to the Yine language, and members of nearby Yine communities are able to communicate with the Nomole. Yine villages will often plant ...