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Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
Perseverance of the saints, also known as preservation of the saints, is a Calvinist doctrine asserting that the elect will persevere in faith and ultimately achieve salvation. This concept was initially developed by Augustine of Hippo in the early 5th century, based on the idea of predestination by predeterminism .
Perseverance of the saints: The only way to know if you have received irresistible grace resulting in saving faith is to see whether you continuously grow in obedience and good works. Obedience and good works are inevitable. Since they view faith as God's gift then faith must be perfect and ultimately produce perfect people. [155]
The five points assert that God saves every person upon whom he has mercy, and that his efforts are not frustrated by the unrighteousness or inability of humans. They are occasionally known by the acrostic TULIP: total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints. [1]
In Chapter 11, Cassian presents Chaeremon as speaking of the cases of "Paul the persecutor" and "Matthew the publican" as difficulties for those who say "the beginning of free will is in our own power", and the cases of Zaccheus and the good thief on the cross as difficulties for those who say "the beginning of our free will is always due to ...
Chapter 17 presents the doctrine of the perseverance of the saints, which holds that it is impossible for those effectually called to "fall away" from the state of grace or, in other words, lose their salvation. [24] Chapter 18 states that believers can receive assurance of faith. This assurance is based on "the promises of salvation, the ...
A basic summary of the Canons of Dort is given by the five points of Calvinism: [119] Total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints. [118] Modern Reformed theologians continues to assert these points as a simple summary of the Calvinist soteriological doctrines. [120]
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
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