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The discussion of Russia's place in the world has since become the most characteristic feature of Russian philosophy. In its further development, Russian philosophy was also marked by deep connection to literature and interest in creativity, society, politics and nationalism; cosmos and religion were other notable subjects.
The historical boundaries of Russian philosophy directly depend on the philosophical content that a specific researcher sees in Russian intellectual history. Traditionally, since the 19th century, the "pre–Petrine" or "Old Russian" and "post–Petrine" or "Enlightenment" stages of the development of Russian philosophy have been distinguished.
Imiaslavie (imyaslavie, Russian: Имяславие, literally "name-praisingness" or "name-glorification"), among critics also known as imyabozhie (Russian: Имябожие) or imyabozhnichestvo (Russian: Имябожничество), and also referred to as onomatodoxy (Greek: ονοματοδοξία) was a mystical-dogmatic movement in Russian Orthodoxy, the main position of which was ...
Losev wrote eight monograph volumes, beginning the work in 1923. [4] The titles were: The Ancient Cosmos and Modern Science, The Philosophy of Name, The Dialectics of Artistic Form, The Dialectics of Number in Plotinus, Criticism of Platonism by Aristotle, Music as a Subject of Logic, Essays on Classical Symbolism and Mythology, and The Dialectics of Myth. [5]
Download as PDF; Printable version; In other projects Wikidata item; ... Pages in category "Russian philosophy" The following 29 pages are in this category, out of 29 ...
Vladimir Sergeyevich Solovyov [4] (Russian: Влади́мир Серге́евич Соловьёв; 28 January [O.S. 16 January] 1853 – 13 August [O.S. 31 July] 1900) was a Russian philosopher, theologian, poet, pamphleteer, and literary critic, who played a significant role in the development of Russian philosophy and poetry at the end of the 19th century and in the spiritual renaissance ...
Nikolai Fyodorovich Fyodorov [a] (Russian: Николай Фёдорович Фёдоров; 9 June 1829 – 28 December 1903 [1]), known in his family as Nikolai Pavlovich Gagarin, [2] was a Russian Orthodox Christian philosopher, religious thinker and futurologist, library science figure and an innovative educator.
In the philosophy of language, the descriptivist theory of proper names (also descriptivist theory of reference) [1] is the view that the meaning or semantic content of a proper name is identical to the descriptions associated with it by speakers, while their referents are determined to be the objects that satisfy these descriptions.