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Charles, the wrestler, relates that Celia loves her cousin so much that she would have followed Rosalind into exile in case Rosalind too had been banished along with her father. Le Beau, the courtier, describes their love as "dearer than the natural bond of sisters" (As You Like It 1.2/277). This shows that her love for cousin is pure and supreme.
However, in rabbinic literature, Sarah is considered Abraham's niece (the daughter of his brother, Haran). [2] Marriage of cousins was common in the pre-Sinai period. Abraham's son Isaac married Rebekah, his first cousin once removed, the granddaughter of his father Abraham's brother Nahor with Milcah. [7]
As first cousins, both couples had to hide their relationships; thus Urania contains Wroth's hope of the sanctioning of her relationship with Herbert. In the novel, Pamphilia meets with Amphilanthus' mother, the Queen of Naples; the Queen subsequently approves of the couple's relationship, indicating Wroth's ambition that her aunt Mary Sidney ...
Lewis F. Allen (1800–1890 and his first cousin, Margaret Cleveland. Mark Antony and his first cousin, Antonia Hybrida Minor; B. Josiah Bartlett (1729–1795), second signer of the United States Declaration of Independence, and his first cousin, Mary Bartlett [5] Sir Rowland Blennerhassett, 1st Baronet and his first cousin, Millicent Agnes ...
Dementiy ("Demon") Veen is first cousins with Daniel Veen. They marry a pair of twin sisters, Aqua and Marina, respectively, who are also their second cousins. Demon and Aqua raise a son, Ivan (Van); Dan and Marina raise two daughters, Ada and Lucette. The story begins when Van, aged 14, spends a summer with his cousins, then 12 and 8.
It follows that for first cousin progeny, F = 0.0625, that is, 1/16 loci predictably are homozygous, whereas for second cousins, F = 0.0156, that is, 1/64 of loci are homozygous. [ 25 ] A 1990 study conducted in South India found that the incidence of malformations was slightly higher in uncle-niece progeny (9.34%) compared to the first cousin ...
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According to the revayats, the marriage between a mother and her son is the most superior type of xwedodah, followed by that of father and daughter, which is followed by that of brother and sister. The xwedodah becomes even more superior if the mother/daughter is also the sister of her son/father. [11]