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In the sixth century AD, suicide became a secular crime and began to be viewed as sinful. In the 13th century, Thomas Aquinas denounced suicide as an act against God and as a sin for which one could not repent. In 1533, those who died by suicide while accused of a crime were denied a Christian burial. In 1562, all suicides were punished in this ...
Most pentecostals believe that a Born-Again person can still go to Heaven because the blood of Jesus covers the sin of suicide. Suicide is regarded generally within the Eastern Orthodoxy tradition as a rejection of God's gift of physical life, a failure of stewardship, an act of despair, and a transgression of the sixth commandment, "You shall ...
In the 2011 LDS Beliefs: A Doctrinal Reference published by the church, the section on suicide called it "self-murder" and stated that, "modern prophets and apostles have likewise spoken clearly about the seriousness of murder, including self-murder and the severity of consequences associated therewith." It also says "Because we do not ...
Teen suicide rates in the US and Utah (a state with a large LDS population) have increased over the past decade. [23] Among Utah youth aged 10–17 who died by suicide during 2011–2015 with circumstances data, 45% (48 of 146) were LDS affiliated.
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The Catholic Church opposes active euthanasia and physician-assisted suicide on the grounds that life is a gift from God and should not be prematurely shortened. However, the church allows dying people to refuse extraordinary treatments that would minimally prolong life without hope of recovery, [5] a form of passive euthanasia.
Anne Fletcher, the author of Inside Rehab, a thorough study of the U.S. addiction treatment industry published in 2013, recalled rehabilitation centers derisively diagnosing addicts who were reluctant to go along with the program as having a case of “terminal uniqueness.” It became so ingrained that residents began to criticize themselves ...
Utah LDS membership. Historically, the percentage of Utahns who are Latter-day Saints was constantly increasing and went from six-tenths in 1920 to three-fourths in 1990, however, since then the proportion has decreased even though the number of church members has grown nominally.