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The tomb of Alexander the Great is attested in several historical accounts, but its current exact location remains an enduring mystery. Following Alexander's death in Babylon , his body was initially buried in Memphis by one of his generals, Ptolemy I Soter , before being transferred to Alexandria , where it was reburied. [ 1 ]
Philostratus the Elder in the Life of Apollonius of Tyana writes that in the army of Porus, there was an elephant who fought bravely against Alexander's army, and Alexander dedicated it to the Helios (Sun) and named it Ajax because he thought that such a great animal deserved a great name. The elephant had gold rings around its tusks and an ...
The Ptolemaic cult of Alexander the Great was an imperial cult in ancient Egypt during the Hellenistic period (323–31 BC), promoted by the Ptolemaic dynasty.The core of the cult was the worship of the deified conqueror-king Alexander the Great, which eventually formed the basis for the ruler cult of the Ptolemies themselves.
Be Thou my great Father, and I Thy true son; Be Thou in me dwelling, and I with Thee one. Be Thou my Breastplate, my Sword for the fight; Be Thou my whole Armour, be Thou my true Might; Be Thou my soul's Shelter, be Thou my strong Tow’r, O raise Thou me heav’nward, great Pow’r of my pow’r. Riches I heed not, nor man's empty praise;
Alexander is sad, but is consoled by the wise old man; at this point the story shifts into questions asked to the wise man by Alexander and the responses he receives. [ 7 ] [ 8 ] This story draws on Christian iconography , where bathing in the fountain is represented in baptismal terminology, and the fish symbolizes Jesus who rises from the dead .
In the Irish (Hiberno-Scottish) monastic tradition, a lorica is a prayer recited for protection. It is essentially a 'protection prayer' in which the petitioner invokes all the power of God as a safeguard against evil in its many forms. The Latin word lōrīca originally meant "armour" (body armor, in the sense of chainmail or cuirass).
Many Alexander legends are found in the writings of the Greek historian Plutarch, such as that Alexander was born in the same day that the Temple of Artemis at Ephesus was burnt down, during which the god Artemis was too preoccupied with his birth to pay the requisite attention needed to save her burning temple. Later in life when Alexander ...
According to legend, Alexander went on pilgrimage to the Siwa Oasis, the sanctuary of the Greco-Egyptian deity Zeus Ammon in 331 BC. There, he was pronounced by the Oracle to be the son of Zeus Ammon, [2] allowing him to therefore have the Horns of Ammon, which themselves followed from Egyptian iconography of Ammon as a ram-headed god or, in his Greek-form, a man with ram horns. [3]