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A Nepali woman with a tilaka on her forehead. In Hinduism, the tilaka (Sanskrit: तिलक), colloquially known as a tika, is a mark worn usually on the forehead, at the point of the ajna chakra (third eye or spiritual eye) and sometimes other parts of the body such as the neck, hand, chest, or the arm. [1]
These ornaments adorn the head, ear, neck, hands, fingers and waist of the dancer. The ornaments include a choker, padaka-tilaka (a long necklace), bahichudi or tayila (armlets), kankana (bracelets), a mekhalaa' (belt), anklets, bells, kapa (earrings) and a seenthi (ornament work on the hair and forehead). These ornaments are embellished with ...
Kreedam, golden crown worn by Deities and Kings, studded with precious stones and gems. Nethi chutti or Vagupu chutti or Chutti, Jewel for the forehead. Rakkodi, used in the backhead, to hold the bunch of lengthy soft hair spun and tied; Surya & Chandra Pirai, Sun & Moon shaped ornamental jewel used to decorate their forehead.
The tilaka (or tilak) is a mark worn on the forehead or other parts of the body as a sign of spiritual devotion. Hindus may wear a tilaka regularly or especially on religious occasions. The shape of the tilaka is often an indicator of devotion to a certain deity.
The Tenkalai namam is a Y-shaped design that incorporates two vertical white lines upon the forehead that intersect upon the bridge of the nose, where they are aligned by the wearer. This is representative of the feet of Vishnu. A red line that is usually applied with kumkuma is worn in its midst as a representation of Lakshmi. [10]
It is also one of the tilakas worn by Smarta Hindus. [1] It consists of three horizontal lines (and sometimes a dot) on the forehead, usually made with sacred ash, and has spiritual meanings in the Shaivite traditions of Hinduism. [2] The Vaishnava counterpart of this tilaka, consisting of vertical lines, is called the Urdhva Pundra. [3]
A bindi is a bright dot of some colour applied in the centre of the forehead close to the eyebrows or in the middle of the forehead that is worn in the Indian subcontinent (particularly amongst Hindus in India, Nepal, Bhutan, and Sri Lanka) [3] and Southeast Asia among Balinese, Javanese, Sundanese, Malaysian, Singaporean, Vietnamese, and ...
In Hindu tradition, it is often depicted as a fabulous jewel in the possession of Vishnu as the Kaustubha Mani or as on the forehead of the Naga king called as Naga Mani, or on the forehead of the Makara. [citation needed] The Yoga Vasistha, originally written in the 10th century CE, contains a story about the cintamani. [1]
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