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In the Battle of the Vale of Siddim, the combined imperial forces plunder Sodom and nearby cities, taking many people captive and also much plunder. Bera and the king of Gomorrah, Birsha, flee the battle and fall into one of Siddim's many tarpits while other survivors escape into the mountains (14:10).
In the Old Testament, Tidal (Hebrew: תִּדְעָל, Modern: Tīdʿal, Tiberian: Tīḏʿāl) is a king of Goyim.In the Book of Genesis (14:1), he is described as one of the four kings who fought Abraham in the Battle of Siddim.
The name Chedorlaomer is associated with familiar Elamite components, such as kudur "servant", and Lagamal, an important goddess in the Elamite pantheon. [3] [4] The Jewish Encyclopedia states that, apart from the fact that Chedorlaomer can be identified as a proper Elamite compound, all else is matter of controversy and "the records give only the rather negative result that from Babylonian ...
The narrator uses Lot's choice of land near Sodom as a way of foreshadowing Lot's role in the Battle of Siddim, in which Lot is taken captive in battle, and the role of Lot in the destruction of Sodom and Gomorrah. [5] Lot pitches his tents near Sodom according to Genesis 13:12. By 14:12, Lot is living in the city itself.
According to the Bible, Admah (Heb. אַדְמָה) was one of the five cities of the Vale of Siddim. [1] It was destroyed along with Sodom and Gomorrah. [2] It is supposed by William F. Albright to be the same as the "Adam" of Joshua 3:16. [3]
Hobah is mentioned in the aftermath of the Battle of Siddim in the Book of Genesis, when Abraham (then Abram) rescued his nephew Lot, from those who pillaged Sodom and Gomorrah. The biblical account relates that he pursued Lot's captors, the defeated army of Chedorlaomer, as far north as Hobah.
Tishdal was a Hurrian ruler from the Zagros mountains. According to David Rohl, he is identifiable with Tidal, king of Goyim from the Book of Genesis, 14:1. [1] The word goyim in Biblical Hebrew can be translated as "nations" or "peoples" (in modern Hebrew it means "Gentiles") although some Bible commentaries suggest that in this verse it may instead be a reference to the region of Gutium.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.