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Tawhid [a] (Arabic: تَوْحِيد , romanized: tawḥīd, lit. 'oneness [of God]') is the concept of monotheism in Islam. [2] Tawhid is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests.
This is an accepted version of this page This is the latest accepted revision, reviewed on 30 January 2025. Belief that there is only one God Not to be confused with Classical theism. "Monotheist" redirects here. For the American band, see Monotheist (band). For the album by Celtic Frost, see Monotheist (album). Part of a series on Theism Types of faith Agnosticism Apatheism Atheism Classical ...
Ik Onkar is the statement of oneness in Sikhism, that is 'there is one God'. [ 20 ] [ 21 ] According to Wendy Doniger , the phrase is a compound of ik ("one" in Punjabi) and onkar , canonically understood in Sikhism to refer to the "absolute monotheistic unity of God". [ 9 ]
God has been called by many Attributive names [action-related names, Kirtan Naam (SGGS. Ang 1083), or Karam Naam (Dasam Granth, Jaap Sahib) in Sikh literature, picked from Indian and Semitic traditions. [3] They are called in terms of human relations as our Father, Mother, Brother, Companion, Friend, Lover, Beloved, and Husband. [28]
The Baháʼí conception of God is of an "unknowable essence" who is the source of all existence and known through the perception of human virtues. The Baháʼí Faith follows the tradition of monotheism and dispensationalism, believing that God has no physical form, but periodically provides divine messengers in human form that are the sources of spiritual education.
Henosis (Ancient Greek: ἕνωσις) is the classical Greek word for mystical "oneness", "union" or "unity".In Neoplatonism, henosis is unification with what is fundamental in reality: the One (Τὸ Ἕν), the Source, or Monad. [1]
Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and was God Himself. Bernard writes in his book The Oneness View of Jesus Christ , In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
The oneness unifies all beings, there is divine in every being, and that all existence is a single reality, state the Advaita Vedanta Hindus. In contrast, devotional sub-schools of Vedanta such as Dvaita (dualism) differentiate between the individual Atma in living beings, and the supreme Atma ( Paramatma ) as being separate.