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Erga omnes obligations attach when there is a serious breach of peremptory norms of international law like those against piracy, genocide and wars of aggression. [2] [3] The concept was recognized in the International Court of Justice's decision in the Barcelona Traction case [4] [(Belgium v Spain) (Second Phase) ICJ Rep 1970 3 at paragraph 33]:
sunt omnes unum: they are all one: sunt pueri pueri, pueri puerilia tractant: Children are children, and children do childish things: anonymous proverb sunt superis sua iura: the gods have their own laws: From Ovid's Metamorphoses, book IX, line 500; also used by David Hume in The Natural History of Religion, chapter XIII: suo jure: in one's ...
If there is a difference between erga omnes and in rem, it may be only in international law. USLegal (for what it may be worth) has: Erga omnes means in relation to all. The term is used to describe legal obligations and rights towards all. Erga omnes is used in property law. The right against trespass of a property can be enforced as against ...
tu ne cede malis, sed contra audentior ito: you should not give in to evils, but proceed ever more boldly against them: From Virgil, Aeneid, 6, 95. "Ne cede malis" is the motto of The Bronx. tu quoque: you too: The logical fallacy of attempting to defend one's position merely by pointing out the same weakness in one's opponent. tu stultus es ...
Exempli gratiā is usually abbreviated "e. g." or "e.g." (less commonly, ex. gr.).The abbreviation "e.g." is often interpreted (Anglicised) as 'example given'. The plural exemplōrum gratiā to refer to multiple examples (separated by commas) is now not in frequent use; when used, it may be seen abbreviated as "ee.g." or even "ee.gg.", corresponding to the practice of doubling plurals in Latin ...
neca eos omnes, Deus suos agnoscet: kill them all, God will know his own: alternate rendition of Caedite eos. Novit enim Dominus qui sunt eius. by Arnaud Amalric: necesse est aut imiteris aut oderis: you must either imitate or loathe the world: Seneca the Younger, Epistulae morales ad Lucilium, 7:7 necesse est credere unam tantum esse potentiam ...
Bellum omnium contra omnes, a Latin phrase meaning "the war of all against all", is the description that Thomas Hobbes gives to human existence in the state-of-nature thought experiment that he conducts in De Cive (1642) and Leviathan (1651).
South Africa's standing is based on the *erga omnes partes* nature of the Genocide Convention, which allows and obligates States Parties to the convention to take measures to prevent and punish the crime of genocide.