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It has also been proposed that the two witnesses are the witnessing church, because Jesus sent out his disciples "two by two". [23] The two witnesses are the true prophetic witness in Revelation (the church), and they serve as the counterpart to the false prophetic witness, the beast from the land, who has two horns like a lamb (Revelation 13: ...
Jehovah's Witnesses—Unitedly Doing God's Will Worldwide (1986) Jehovah's Witnesses in the Twentieth Century (1978, revised 1979, 1989) Listen to God and Live Forever (2011) Enjoy Life on Earth Forever! (1982) Listen to God (simplified version of Listen to God and Live Forever) (2011) "Look! I Am Making All Things New!" (1959, revised 1970, 1986)
[16] [17] [18] The Danish linguist Iver Larsen argues that the word "generation" as it was used in the King James Version of the Bible (1611) had a wider meaning than it has today, and that the correct translation of genea in the context of the second coming is "kind of people" (specifically the "good" kind of people; the disciple's kind of ...
The classical historicist view takes a number of different perspectives, including that the two witnesses are symbolic of two insular Christian movements such as the Waldenses or the Reformers, or the Old Testament and the New Testament. It is usually taught that Revelation 11 corresponds to the events of the French Revolution. [66] [page needed]
The prophecy galvanized the Jehovah's Witnesses movement, and proselytism increased substantially. On the eve of the predicted Millennium, in 1974, the number of publishers (Witnesses who submitted their record of preaching) rose by 13.5 percent worldwide and many Witnesses were actively preparing for the dawn of the New Order. [16]
The post-tribulation rapture doctrine is the belief in a combined resurrection and rapture, or gathering of the saints, after the Great Tribulation.. This differs from the pre-tribulation rapture theory which claims the rapture will happen before the Great Tribulation; the mid-tribulation rapture theory which claims the rapture will happen during the middle of the Great Tribulation, usually ...
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
Daniel 9:24–27 – King James Version puts a definite article before "Messiah the Prince". (Daniel 9:25) The original Hebrew text does not read "the Messiah the Prince", but, having no article, it is to be rendered "a mashiach, a prince".
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