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Rigveda 1.164.46 Transl: Klaus Klostermaier Henotheism was the term used by scholars such as Max Müller to describe the theology of Vedic religion. Müller noted that the hymns of the Rigveda, the oldest scripture of Hinduism, mention many deities, but praises them successively as the "one ultimate, supreme God" (called saccidānanda in some traditions), alternatively as "one supreme Goddess ...
Brahma (Sanskrit: ब्रह्मा, IAST: Brahmā) is a Hindu god, referred to as "the Creator" within the Trimurti, the trinity of supreme divinity that includes Vishnu and Shiva. [2][3][4] He is associated with creation, knowledge, and the Vedas. [5][6][7][8] Brahma is prominently mentioned in creation legends. In some Puranas, he ...
The Gita in the title of the Bhagavad Gita literally means "song". Religious leaders and scholars interpret the word Bhagavad in a number of ways. Accordingly, the title has been interpreted as, "the song of God"; "the word of God" by the theistic schools, [19] "the words of the Lord", [20] "the Divine Song", [21] [page needed] [22] and "Celestial Song" by others.
The most referred to Devas in the Rigveda are Indra, Agni (fire) and Soma, with "fire deity" called the friend of all humanity. Indra and Soma are two celebrated in a yajna fire ritual that marks major Hindu ceremonies. Savitr, Vishnu, Rudra (later given the exclusive epithet of Shiva), and Prajapati (later Brahma) are gods and hence Devas.
The Trimurti are the most prominent deities of contemporary Hinduism. This consists of Brahma - the Creator, Vishnu - the Preserver, and Shiva - the Destroyer. Their feminine counterparts are Saraswati - the wife of Brahma, Lakshmi - the wife of Vishnu, and Parvati (or Durga) - the wife of Shiva. Statue of Brahma.
Wisnu is the god of justice or welfare, Wisnu was the fifth son of Batara Guru and Batari Uma. He is the most powerful son of all the sons of Batara Guru. Wisnu is described as a god who has bluish black or dark blue skin, has four arms, each of which holds a weapon, namely a mace, a lotus, a trumpet and a Cakra.
Collins says the word nirvāṇa is from the verbal root vā "blow" in the form of past participle vāna "blown", prefixed with the preverb nis meaning "out". Hence the original meaning of the word is "blown out, extinguished". (Sandhi changes the sounds: the v of vāna causes nis to become nir, and then the r of nir causes retroflexion of the ...
The title of the text, 'Srimad Devi Bhagavata', is composed of two words, which together mean "devotees of the blessed Devi".Johnson states the meaning as the "ancient annals of the luminous goddess".