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[15] [23] [24] [25] [note 2] Early Christian beliefs were proclaimed in kerygma (preaching), some of which are preserved in Christian Testament scripture. The early Gospel message spread orally, probably originally in Aramaic, [27] but almost immediately also in Greek. [28] The scope of the Jewish-Christian mission expanded over time.
The Christian missions movement believes the Christian good news to be a message for all peoples, of all nations, tribes, cultures and languages. This movement teaches that it is through the good news of Jesus that the nations of humanity are restored to relationship with God and that the destiny of the nations is related to this process.
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
To evangelicals, the central message of the gospel is justification by faith in Christ and repentance, or turning away, from sin. Conversion differentiates the Christian from the non-Christian, and the change in life it leads to is marked by both a rejection of sin and a corresponding personal holiness of life. A conversion experience can be ...
[97] [158] [159] [160] [note 16] Early Christian beliefs were proclaimed in kerygma (preaching), some of which are preserved in New Testament scripture. The early Gospel message spread orally, probably originally in Aramaic, [161] but almost immediately also in Greek. [162] The scope of the Jewish-Christian mission expanded over time.
The early Gospel message spread orally, probably originally in Aramaic, [51] but almost immediately also in Greek. [52] Within the first century, the messages began to be recorded in writing and spread abroad. [53] [54] The earliest writings are generally thought to be those of the Apostle Paul who spoke of Jesus as both divine and human. [55]
The historical reliability of the Gospels is evaluated by experts who have not reached complete consensus. While all four canonical gospels contain some sayings and events that may meet at least one of the five criteria for historical reliability used in biblical studies, [note 1] the assessment and evaluation of these elements is a matter of ongoing debate.
[11] [12] Whenever the gospel has been linked to a particular culture, Gustavo Gutiérrez forcefully insists the result has been subjugation not conversion. [13] Contextualization is a way to be faithful to the essence of the message while also being relevant to the people to whom it is being presented. [14]
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