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Christian views of Jesus are based on the teachings and beliefs as outlined in the Canonical gospels, New Testament letters, the Christian creeds, as well as specific denominational teachings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and ...
Fenians, Freedmen, and Southern Whites: Race and Nationality in the Era of Reconstruction (2010) Stanford, Jane. That Irishman: The Life and Times of John O'Connor Power, The History Press Ireland, Dublin 2011, ISBN 978-1-84588-698-1; Steward, Patrick, and Bryan McGowan. The Fenians: Irish Rebellion in the North Atlantic World, 1858–1876.
Active obedience of Christ; Advocate; AD; Anoint; Antichrist; Apostle; Ascension; Baptism; BC; Blessed Sacrament; Blood; Blood Atonement; Christus Dominus; Crucifixion
boldly proclaimed forgiveness of sins, and eternal life as God's gift in grace, unreserved and unconditional, to be received by us as we sat in the pews. His sermon thrilled me, and yet I deemed his doctrine to be unscriptural. So I waylaid him as he left the vestry, and on our homeward walk I tackled him about his heresies...
Revolutionary Underground: The Story of the Irish Republican Brotherhood, 1858–1924 (Gill and Macmillan, 1976) Owen, David. The Year of the Fenians. Buffalo: Western New York Heritage Institute, 1990. Ryan, Desmond. The Fenian Chief: A Biography of James Stephens, Hely Thom LTD, Dublin, 1967; Senior, Hereward.
Morton Smith views Jesus as a magician, a view based on the presentation of Jesus in later Jewish sources and on (dubious) apocryphal writings such as the Secret Gospel of Mark. [ 245 ] Leo Tolstoy saw Jesus as championing Christian anarchism (although Tolstoy never actually used the term "Christian anarchism"; reviews of his book following its ...
From the 9th through the 20th centuries, the Toledot Yeshu has inflamed Christian hostility towards Jews. [6] [35]In 1405, the Toledot was banned by Church authorities. [36] A book under this title was strongly condemned by Francesc Eiximenis (d. 1409) in his Vita Christi, [37] but in 1614 it was largely reprinted by a Jewish convert to Christianity, Samuel Friedrich Brenz, in Nuremberg, as ...
His 1835 work, Life of Jesus, [32] was one of the first and most influential systematic analyses of the life story of Jesus, aiming to base it on unbiased historical research. [ 1 ] [ 2 ] Strauss viewed the miraculous accounts of Jesus' life in the gospels in terms of myths which had arisen as a result of the community's imagination as it ...