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The writing systems of Africa refer to the current and historical practice of writing systems on the African continent, both indigenous and those introduced.In many African societies, history generally used to be recorded orally despite most societies having developed a writing script, leading to them being termed "oral civilisations" in contrast to "literate civilisations".
The manuscripts are written in Arabic and several African languages, in the Ajami script; this includes, but is not limited to, Fula, Songhay, Tamasheq, Bambara, and Soninke. [3] The dates of the manuscripts range between the late 13th and the early 20th centuries (i.e., from the Islamisation of the Mali Empire until the decline of traditional ...
Old Nubian is one of the oldest written African languages and appears to have been adopted from the 10th–11th century as the main language for the civil and religious administration of Makuria. Besides Old Nubian, Koine Greek was widely used, especially in religious contexts, while Coptic mainly predominates in funerary inscriptions. [ 2 ]
Ajami (Arabic: عجمي , ʿajamī) or Ajamiyya (Arabic: عجمية , ʿajamiyyah), which comes from the Arabic root for 'foreign' or 'stranger', is an Arabic-derived script used for writing African languages, particularly Songhai, Mandé, Hausa and Swahili, although many other languages are also written using the script, including Mooré, Pulaar, Wolof, and Yoruba.
Ancient Libyco-Berber inscriptions in Zagora, Morocco. Berber orthography is the writing system(s) used to transcribe the Berber languages. In antiquity, the Libyco-Berber script was utilized to write Berber languages. Early uses of the script have been found on rock art and in various sepulchres. [1]
Ancient text corpora are the entire collection of texts from the period of ancient history, defined in this article as the period from the beginning of writing up to 300 AD. These corpora are important for the study of literature , history , linguistics , and other fields, and are a fundamental component of the world's cultural heritage .
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The earliest mention of the issue of the wrongful enslavement of Muslims in a text written in West Africa is in Muhammad ‘Abd al-Karim al-Magili's replies to Askia Muhammad, ruler of the Songhay Empire, written in 1498. In it, al-Magili wrote, 'As for him whom you find in their hands enslaved but who claims that he is free, then his word is ...