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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Jewish Publication Society, known in the Jewish community as JPS, completed a long-term, large-scale project to complete a modern Interdenominational Jewish commentary on the entire Hebrew Bible. It was released for sale in 1985; [29] as of 2017 it is now available free online. [30]
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
Post tenebras lux is a Latin phrase translated as Light After Darkness. It appears as Post tenebras spero lucem ("After darkness, I hope for light") in the Vulgate version of Job 17:12. [1] Post Tenebras Lux in the seal of the Canton of Geneva
Saint Remigius: "The meaning therefore is, What I say to you in darkness, that is, among the unbelieving Jews, that speak ye in the light, that is, preach it to the believing; what ye hear in the ear, that is, what I say unto you secretly, that preach ye upon the housetops, that is, openly before all men. It is a common phrase, To speak in one ...
The verse is referring to the Assyrian invasion of Northern Israel and predicting that after this dark period a new light would shine. Matthew implies that this is the messiah, France notes that the traditional view was that Isaiah was referring to events immediately after the departure of the Assyrians. [ 1 ]
The Soncino Books of the Bible is a set of Hebrew Bible commentaries, covering the whole Tanakh (Old Testament) in fourteen volumes, published by the Soncino Press.The first volume to appear was Psalms in 1945, and the last was Chronicles in 1952.
After consulting with lecturers at the Seventh-day Adventist Theological Seminary and others, Nichol assembled a team to work on the commentary. Nichol stated that the commentary would not have been possible without the theologically open climate in the church during the 1950s and 60s.
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