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On October 21, 1967 the National Mobilization Committee to End the War in Vietnam started the protest with a rally at the Lincoln Memorial.The attendees were socially diverse ranging from middle class professionals, clergymen, hippies, and black activists. [5]
In the mid-1970s, with the end of the draft and the Vietnam War, and a renewal of patriotic sentiment associated with the approach of the United States Bicentennial, the mainstream media lost interest in the hippie counterculture, and hippies became targets for ridicule, coinciding with the advent of punk rock and disco.
As members of the hippie movement grew older and moderated their lives and their views, and especially after US involvement in the Vietnam War ended in the mid-1970s, the counterculture was largely absorbed by the mainstream, leaving a lasting impact on philosophy, morality, music, art, alternative health and diet, lifestyle and fashion.
A Vietnam War veteran throwing his medal at the US Capitol An anti-Vietnam War protest in Washington D.C., on April 24, 1971 A rally in support of the Vietnamese people at the Moskvitch factory in 1973. April 23 – Vietnam veterans threw away over 700 medals on the West Steps of the Capitol building. The next day, anti-war organizers claimed ...
A G.I. Joe comic showing a classic example of an antiwar hippie spitting on a returning Vietnam vet. There is a persistent myth or misconception that many Vietnam War veterans were spat on and vilified by antiwar protesters during the late 1960s and early 1970s. These stories, which overwhelmingly surfaced many years after the war, usually ...
The peace symbol was developed in the UK as a logo for the Campaign for Nuclear Disarmament, and was embraced by U.S. anti-war protesters during the 1960s. Hippies were often pacifists, and participated in nonviolent political demonstrations, such as Civil Rights Movement, the marches on Washington, D.C., and anti–Vietnam War demonstrations ...
During the Vietnam War, Hoffman was an anti-war activist, using deliberately comical and theatrical tactics. In late 1966, Hoffman met with a radical community-action group called the Diggers [14] and studied their ideology. He later returned to New York and published a book with this knowledge. [14] Doing so was considered a violation by the ...
A demonstrator offers a flower to military police at an anti-Vietnam War protest at The Pentagon in Arlington, Virginia, 21 October 1967. Flower power was a slogan used during the late 1960s and early 1970s as a symbol of passive resistance and nonviolence. [1] It is rooted in the opposition movement to the Vietnam War. [2]