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B. A Concern for the Spiritual Welfare of His Readers (2:1–7) IV. Freedom from Human Regulations through Life with Christ (2:8–23) A. Warning to Guard against the False Teachers (2:8–15) B. Pleas to Reject the False Teachers (2:16–19) C. An Analysis of the Heresy (2:20–23) V. Rules for Holy Living (3:1–4:6) A.
Similarly, though Paul envisions Christ's triumph over rulers and authorities as a future event (1 Cor 15:24), Colossians 2:15 acknowledges this as having already occurred. [29] Another intriguing distinction between the Colossian correspondence and the "7 authentic letters" is the lack of a financial request for the poor in Jerusalem. [30]
Colossians: ad Colossenses: Colossians: The Epistle of Paul the Apostle to the Colossians 1 Thessalonians: 1 ad Thessalonicenses: 1 Thessalonians: The First Epistle of Paul the Apostle to the Thessalonians 2 Thessalonians: 2 ad Thessalonicenses: 2 Thessalonians: The Second Epistle of Paul the Apostle to the Thessalonians 1 Timothy: 1 ad ...
The Pauline epistles depict Christ as the Head of His people the Church (Ephesians 1:15-23; Colossians 1:13-18). The New Testament identifies Jesus the Christ as the Most High, Whose Name is above all names (Philippians 2:9-10).
Minuscule 321, first page of Colossians. Colossians 1:14 (see Ephesians 1:7) απολυτρωσιν δια του αιματος αυτου (redemption through the blood of him) – 383 424 614 630 1505 1912 2200 2344* 2464 Byz pt (i.e., 76 206 221 223 330 876 1518 1611 1960 2005 2412) ℓ mss vg cl syr h arm slav Gregory Cassiodorus
A biblical canon is a set of texts (also called "books") which a particular Jewish or Christian religious community regards as part of the Bible.. The English word canon comes from the Greek κανών kanōn, meaning 'rule' or 'measuring stick'.
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
Douglas Moo, in his commentary about Colossians, writes this about Epaphras: "Little is known about him, though we can infer that he was a native of Colossae and that he was perhaps converted by Paul himself during the apostle's ministry in Ephesus. The mention of a co-worker at this point in a Pauline epistle is unusual, and the strength of ...
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