Search results
Results from the WOW.Com Content Network
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
In bestowing His good gifts, He does not separate the sinners from the righteous, that they should not despair; so in His inflictions, not the righteous from sinners that they should be made proud; and that the more, since the wicked are not profited by the good things they receive, but turn them to their hurt by their evil lives; nor are the ...
Adam and Eve - Paradise, the fall of man as depicted by Lucas Cranach the Elder, the Tree of knowledge of good and evil is on the right. In Christianity and Judaism, the tree of the knowledge of good and evil (Tiberian Hebrew: עֵץ הַדַּעַת טוֹב וָרָע, romanized: ʿêṣ had-daʿaṯ ṭōḇ wā-rāʿ, [ʕesˤ hadaʕaθ tˤov wɔrɔʕ]; Latin: Lignum scientiae boni et mali ...
In the King James Version of the Bible the text reads: 36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as:
The kingdom of God is the reward of good works; His righteousness is the way of piety by which we go to that kingdom. If then you consider how great is the glory of the Saints, you will either through fear of punishment depart from evil, or through desire of glory hasten to good.
But if it be obscured by sin, and evil in will, the bodily nature will yet abide subject to all the evils of the understanding. [5] Augustine: Otherwise; by the eye here we may understand our purpose; if that be pure and right, all our works which we work according thereto are good. These He here calls the body, as the Apostle speaks of certain ...
Gold and silver are good things not as making you good, but as with them you may do good. If then we be evil, yet as having a Father who is good let us not remain ever evil. [7] Augustine: If then we being evil, know how to give that which is asked of us, how much more is it to be hoped that God will give us good things when we ask Him? [7]
Gregory the Great: He that thinks he ought to do to another as he expects that others will do to him, considers verily how he may return good things for bad, and better things for good. [4] Chrysostom: Whence what we ought to do is clear, as in our own cases we all know what is proper, and so we cannot take refuge in our ignorance. [4]