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Yankunytjatjara is one of the many dialects of the Western Desert language and is very similar to the better known, more widely spoken Pitjantjatjara. [4] According to a study carried out mainly in Coober Pedy where many speakers of both varieties reside (although the town is on what was traditionally Arabana lands), young speakers of Yankunytjatjara often borrow words from English and also ...
The Yankunytjatjara people, also written Yankuntjatjarra, Jangkundjara, and other variants, are an Aboriginal Australian people of the state of South Australia. Language [ edit ]
The Mission aimed to keep the language and culture alive, with the missionaries learning the language themselves and teaching it in the school as well as delivering sermons in it. This meant that the language became a written language for the first time, and the people became literate in their own language before English. [6] [7]
Pitjantjatjara language is used as a general term for a number of closely related dialects which together, according to Ronald Trudinger were "spoken over a wider area of Australia than any other Aboriginal language". [5] With Yankunytjatjara it shares an 80% overlap in vocabulary. [4]
The Western Desert language, or Wati, is a dialect cluster of Australian Aboriginal languages in the Pama–Nyungan family. The name Wati tends to be used when considering the various varieties to be distinct languages, Western Desert when considering them dialects of a single language, or Wati as Warnman plus the Western Desert cluster.
The original meaning of the word is "human being, person", "human body" in a number of eastern varieties of the Western Desert Languages (which are in the Pama–Nyungan group of languages), in particular Pitjantjatjara and Yankunytjatjara.
Pukatja (formerly Ernabella, Pitjantjatjara: Anapala) is an Aboriginal community in the Anangu Pitjantjatjara Yankunytjatjara Lands in South Australia, comprising one of the six main communities on "The Lands" (the others being Amata, Pipalyatjara, Fregon/Kaltjiti, Indulkana and Mimili).
Ngaatjatjarra is mutually intelligible with Ngaanyatjarra, and both are treated as dialects of the one language. [ 2 ] Ngaanya literally means "this" (that is, the demonstrative pronoun ) and -tjarra means "with/having" (the comitative suffix); the compound term means "those that use 'ngaanya' to say 'this'".