Search results
Results from the WOW.Com Content Network
In both cases, chaos referring to a notion of a primordial state contains the cosmos in potentia but needs to be formed by a demiurge before the world can begin its existence. The use of chaos in the derived sense of "complete disorder or confusion" first appears in Elizabethan Early Modern English, originally implying satirical exaggeration ...
Set spearing the chaos snake Apep. A chaos deity is a deity or more often a figure or spirit in mythology associated with or being a personification of primordial chaos. The following is a list of chaos deities in various mythologies.
In Egyptian religion, maat was the ancient Egyptian concept of truth, balance, order, law, morality, and justice. The word is the proper name of the divinity Maat, who was the goddess of harmony, justice, and truth represented as a young woman. It was considered that she set the order of the universe from chaos at the moment of creation. [33]
out of chaos, comes order: one of the oldest mottos of Craft Freemasonry. [3] (oremus) pro invicem (Let us pray), one for the other; let us pray for each other: Popular salutation for Roman Catholic clergy at the beginning or ending of a letter or note. Usually abbreviated OPI. ("Oremus" used alone is just "let us pray"). orta recens quam pura ...
Reverse side of the Great Seal of the United States. The phrase Novus ordo seclorum (English: / ˈ n oʊ v ə s ˈ ɔːr d oʊ s ɛ ˈ k l ɔːr əm /, Latin: [ˈnɔwʊs ˈoːrdoː seːˈkloːrũː]; "New order of the ages") is one of two Latin mottos on the reverse side of the Great Seal of the United States.
Latin squares and finite quasigroups are equivalent mathematical objects, although the former has a combinatorial nature while the latter is more algebraic.The listing below will consider the examples of some very small orders, which is the side length of the square, or the number of elements in the equivalent quasigroup.
The Latin source was probably a corrupt version of Boethius' original, which explains some of Chaucer's own misinterpretations of the work. Chaucer also on occasion dispenses with direct translation and uses his own interpretation, with the help of commentaries by Nicholas Trivet and Guillaume de Conches .
The original legend may have symbolized the Chaoskampf, a clash between forces of order and chaos. [260] The dragon or serpent loses in every version of the story, although in some mythologies, such as the Norse Ragnarök myth, the hero or the god dies with his enemy during the confrontation. [261]