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The Spirit of Law (French: De l'esprit des lois, originally spelled De l'esprit des loix [1]), also known in English as The Spirit of [the] Laws, is a treatise on political theory, as well as a pioneering work in comparative law by Montesquieu, published in 1748. [2]
Montesquieu's 1748 De l'Esprit des loix Montesquieu eventually withdrew from the practice of law to devote himself to study and writing. He achieved literary success with the publication of his 1721 Persian Letters ( French : Lettres persanes ), a satire representing society as seen through the eyes of two Persian visitors to Paris , cleverly ...
Proponents of the doux commerce theory argued that the spread of trade and commerce will decrease violence, including open warfare. [6] [7] Montesquieu wrote, for example, that "wherever the ways of man are gentle, there is commerce; and wherever there is commerce, there the ways of men are gentle" [8] and "The natural effect of commerce is to lead to peace". [1]
Frontispiece and title page of 1748 edition. Initially, Montesquieu only intended on writing a few pages on the topic. [1] However, the size of his topic overwhelmed him, so he chose to expand the scope of his writing from the beginnings of the Roman Republic to the decay of the late Roman Empire. [1]
Short title: Montesquieu / Charles-Louis de Secondat / 1689-1755 / baron de La Brède et de / 0070. De l'Esprit des loix ou du Rapport que les loix doivent avoir avec la constitution de chaque gouvernement, les moeurs, le climat, la religion, le commerce, à quoi l'auteur a ajouté des recherches nouvelles sur les loix romaines touchant les successions, sur les loix françoises,&sur les ...
However, Madison explained his use of separation of powers using a number of references to the philosopher Montesquieu, whom Madison claimed was to the British Constitution as Homer is to epic poetry. Montesquieu spent twenty years writing his best literary work, and one of the most detailed works in the history of law, The Spirit of Law (1748 ...
Cultural differences in conceptualizing love makes it difficult to establish a universal definition. [9] Although the nature or essence of love is a subject of frequent debate, different aspects of the word can be clarified by determining what is not love (antonyms of "love").
Other publications of the Enlightenment included Berkeley's A Treatise Concerning the Principles of Human Knowledge (1710), Voltaire's Letters on the English (1733) and Philosophical Dictionary (1764); Hume's A Treatise of Human Nature (1740); Montesquieu's The Spirit of the Laws (1748); Rousseau's Discourse on Inequality (1754) and The Social ...