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According to the U.S. Conference of Catholic Bishops, "Men who abuse often use Ephesians 5:22, taken out of context, to justify their behavior, but the passage (v. 21-33) refers to the mutual submission of husband and wife out of love for Christ. Husbands should love their wives as they love their own body, as Christ loves the Church." [2]
Religious abuse is abuse administered through religion, including harassment, humiliation, spiritual abuse or religious violence. [1] Religious abuse may also include the misuse of religion for selfish , secular , or ideological ends, such as the abuse of a clerical position.
Understanding the reality of domestic violence. Scary, but true: Every two and a half seconds someone in the United States is abused. According to the National Domestic Violence Hotline, 24 people ...
Paul's words are entirely different. He calls the slave a "slave of Christ", one who wants to do "the will of God" and who will receive a "reward" for "whatever good he does". Likewise, the master is responsible to God for how he treats his slave, who is ultimately God's property rather than his own. This is another way of saying that the slave ...
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
God is not merely like a father for Christ's followers; he is really their Father. Among Christians who hold to this idea, there is a distinct sense that Jesus' treatment of women should imply their equality in leadership and marital roles every bit as strongly as the definite male gender of Jesus should imply a name of Father for God.
10. “But if thought corrupts language, language can also corrupt thought.” 11. “Windmill or no windmill, he said, life would go on as it had always gone on – that is, badly.”
According to the Westminster Shorter Catechism, Christ’s humiliation "consisted in his being born, and that in a low condition, made under the law, undergoing the miseries of this life, the wrath of God, and the cursed death of the cross; in being buried, and continuing under the power of death for a time." [2]
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