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For all of eternity in its entirety is not as worthy as the day on which Song of Songs was given to Israel, for all the Writings are holy, but Song of Songs is the Holy of Holies." [ 41 ] Other rabbinic scholars who have employed allegorical exegesis in explaining the meaning of Song of Songs are Tobiah ben Eliezer , author of Lekach Tov , [ 42 ...
The song was developed in two halves, with a quiet acoustic section leading into a livelier electric one. The song was one of the first to be introduced into Led Zeppelin's live set, being first played in mid-1972. [15] "The Crunge" was written by Bonham and developed out of a jam at Stargroves. He decided to create a funk beat that stepped on ...
A model of the Tabernacle showing the holy place, and behind it the Holy of Holies. The Holy of Holies (Hebrew: קֹדֶשׁ הַקֳּדָשִׁים, romanized: Qōḏeš haqQŏḏāšīm or Kodesh HaKodashim; also הַדְּבִיר hadDəḇīr, 'the Sanctuary') is a term in the Hebrew Bible that refers to the inner sanctuary of the Tabernacle, where the Shekhinah (God's presence) appeared.
"Houses of the Holy" is a song by English rock band Led Zeppelin from their 1975 sixth album Physical Graffiti. The name of the song was used as the title of the band's fifth album, although it was not included on that album; they decided the song did not fit well with the other album material, so it was moved to the subsequent release.
The location of the Holy of Holies was even a question less than 150 years after the Second Temple's destruction, as detailed in the Talmud. Chapter 54 of the Tractate Berakhot states that the Holy of Holies was directly aligned with the Golden Gate, which, assuming the current gate follows the same course as the now buried Herodian gate, would ...
Sanctum sanctorum of Airavatesvara Temple, India. The Latin phrase sanctum sanctorum is a translation of the Hebrew term קֹדֶשׁ הַקֳּדָשִׁים (Qṓḏeš HaQŏḏāšîm), literally meaning Holy of Holies, which generally refers in Latin texts to the holiest place of the Ancient Israelites, inside the Tabernacle and later inside the Temple in Jerusalem, but the term also has ...
Ya Ribon [a] (Imperial Aramaic: יָהּ רִבּוֹן עַלַם, romanized: yāh ribbôn ʿalam, lit. 'Yah, eternal lord') is an Aramaic piyyut by the 16th-century payytan Israel ben Moses Najara, first published in his 1586 work זמירות ישראל "Songs of Israel". [1]
The opening line (Holy, Holy, Holy! Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [ 3 ] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's ...