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Hebrews 5 is the fifth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
Each commentary volume contained a list of authors without identifying their contributions. Nichol adopted this approach to protect contributor privacy and because many submissions required substantial revision by the editors. Years later, Cottrell published a full list of contributors and their articles. [8]
The Pacific Press Seventh-Day Adventist Publishing Association: Testimony for the Church No. 33 T33 1889 288 The Pacific Press Seventh-Day Adventist Publishing Association: Nos. 31-33 were edited and published under title: Testimonies for the Church Volume 5 in 1889 (5T 754p). Testimony for the Church Volume 6 (No. 34) 6T 1900 482
'to the Hebrews') [3] is one of the books of the New Testament. [ 4 ] The text does not mention the name of its author, but was traditionally attributed to Paul the Apostle ; most of the Ancient Greek manuscripts, the Old Syriac Peshitto and some of the Old Latin manuscripts have the epistle to the Hebrews among Paul's letters. [ 5 ]
The original hardcover editions published during the 1970s through 1990 were characterized by a distinctive dark gray cloth binding with a scarlet field and gold lettering on the spine, and the individual volumes were approximately 5.675 inches (14.41 cm) in width, 8.75 inches (22.2 cm) in height, and of variable thickness.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
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(explicitly in 5:2; 6:12-13; indirectly in 5:11-12), probably as a means of securing their place in the family of Abraham, the line of promise (3:6-29), and as a means of combating the power of the flesh (indirectly, 5:13–6:10) and thus experiencing freedom from its power over them so that they can make progress in their new life of godliness ...