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In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
The Cassirer–Heidegger debate was an encounter between the philosophers Martin Heidegger and Ernst Cassirer from March 17 to April 6, 1929 during the Second Davos Hochschulkurs (Davos University Conference) which held its opening session in the Hotel Belvédère in Davos on 17 March 1929. [1]
Vol. 6: Psychological and transcendental phenomenology and the confrontation with Heidegger (1927–1931). The Encyclopædia Britannica article, the Amsterdam lectures, „Phenomenology and Anthropology“ and Husserl's marginal notes in Being and Time and Kant and the problem of metaphysics.
Bracketing (or epoché) is a preliminary act in the phenomenological analysis, conceived by Husserl as the suspension of the trust in the objectivity of the world. [ 7 ] [ 8 ] It involves setting aside the question of the real existence of a contemplated object, as well as all other questions about the object's physical or objective nature ...
Eidetic reduction is a technique in the study of essences in Edmund Husserl's phenomenology whose goal is to identify the basic components of phenomena.Eidetic reduction requires that a phenomenologist examine the essence of a mental object, be it a simple mental act, or the unity of consciousness itself, with the intention of drawing out the absolutely necessary and invariable components that ...
At the same time the phenomenological philosophy of Husserl and Heidegger became increasingly influential, perhaps owing to its resonances with French philosophies which placed great stock in the first-person perspective (an idea found in divergent forms such as Cartesianism, spiritualism, and Bergsonism).
Martin Heidegger is the best known of Husserl's students, the one whom Husserl chose as his successor at Freiburg. Heidegger's magnum opus Being and Time was dedicated to Husserl. They shared their thoughts and worked alongside each other for over a decade at the University of Freiburg, Heidegger being Husserl's assistant during 1920–1923.
Edmund Husserl introduced the concept of the lifeworld in his The Crisis of European Sciences and Transcendental Phenomenology (1936): . In whatever way we may be conscious of the world as universal horizon, as coherent universe of existing objects, we, each "I-the-man" and all of us together, belong to the world as living with one another in the world; and the world is our world, valid for ...