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As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.
John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss text omitted – 𝔓 66 𝔓 75 א B C* W supp 083 vid ℓ mss it mss vg syr c cop sa,bo mss arm Irenaeus lat Origen. John 4:46 ο Ιησους (Jesus) – A Θ Ψ f 1,13 Byz it mss syr p,h cop bo mss
The Westcott & Hort Greek New Testament omitted the pericope from the main text and places it as an appendix after the end of the Gospel of John, with this explanation: [145] "It has no right to a place in the text of the Four Gospels; yet it is evidently from an ancient source, and it could not now without serious loss be entirely banished ...
The Logos Complete Study Bible is a study Bible published in 1972 by Logos International. [1] It is based upon The Cross-Reference Bible, published in 1910. [2] The Logos Bible uses the 1901 American Standard Version (ASV) translation of the Bible, which has been called "The Rock of Biblical Honesty" by Bible scholars. [3] This study Bible has:
When compared to witnesses of the Byzantine text type, Alexandrian manuscripts tend: to have a larger number of abrupt readings, such as the shorter ending of the Gospel of Mark, which finishes in the Alexandrian text at Mark 16:8 (".. for they were afraid.") omitting verses Mark 16:9-20; Matthew 16:2b–3, John 5:4; John 7:53-8:11;
Textual variants in the Epistle to the Hebrews are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article ...
Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus ...
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...