Search results
Results from the WOW.Com Content Network
This double meaning is true in ancient Greek and Latin also. [7] The Greeks and Romans did not have a standard word that would apply in all cases. Manteion (μαντεῖον), Psychomanteion (ψυχομαντεῖον) and chresterion (χρηστήριον) were common in Greek. A prophecy might be referenced by the name of the god: "Apollo ...
The eye of the god Horus, a symbol of protection, now associated with the occult and Kemetism, as well as the Goth subculture. Eye of Providence (All-Seeing Eye, Eye of God) Catholic iconography, Masonic symbolism. The eye of God within a triangle, representing the Holy Trinity, and surrounded by holy light, representing His omniscience. Heptagram
Ichor originates in Greek mythology, where it is the "ethereal fluid" that is the blood of the Greek gods, sometimes said to retain the qualities of the immortals' food and drink, ambrosia and nectar. [2] Ichor is described as toxic to humans, killing them instantly if they came in contact with it.
During the Middle Ages, scholars coined terms for many of these methods—some of which had hitherto been unnamed—in Medieval Latin, very often utilizing the suffix-mantia when the art seemed more mystical (ultimately from Ancient Greek μαντεία, manteía, 'prophecy' or 'the power to prophesy') and the suffix -scopia when the art seemed ...
The Magical Treatise provides instructions on how to create planetary, daily, and hourly talismans, [21] a magic sword, vessels for divination and conjuration, wax figures, scrolls (written in the blood of a bat), a ring, special clothing, and a garland, all intended to control summoned spirits. [22]
Saved in preliminary excavation notes, the tablet supplies already known Greek names, among which Harpalos is the one most frequently documented in Macedon. The name Dōrōs is attested for the first time; it is a shortened version of Dōrōndas ( Δωρώνδας ), bearing the characteristic ending -ώς.
Page from the Greek Magical Papyri, a grimoire of antiquity. A grimoire (also known as a "book of spells", "magic book", or a "spellbook") is a textbook of magic, typically including instructions on how to create magical objects like talismans and amulets, how to perform magical spells, charms, and divination, and how to summon or invoke supernatural entities such as angels, spirits, deities ...
Erichtho is also mentioned by name in the first book of Dante Alighieri's Divine Comedy, Inferno: in Canto IX, Dante and Virgil are initially denied access to the gates of Dis, and so Dante, doubting his guide and hoping for confirmation, asks Virgil if he has ever travelled to the depths of Hell before.