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The Transfiguration of Jesus is an event described in the New Testament where Jesus is transfigured and becomes radiant in glory upon a mountain. [1] [2] The Synoptic Gospels (Matthew 17:1–8, Mark 9:2–13, Luke 9:28–36) recount the occasion, and the Second Epistle of Peter also refers to it.
James Burton Coffman suggests that the location of the transfiguration would have been either Mount Hermon, closer to Caesarea Philippi, "or one of its adjacent peaks": "Mount Tabor, in the days of Christ and the apostles was populated and had a fortress on top of it; and Christ's taking his apostles there would not have been taking them 'apart ...
There are some standing here who will not taste death until they see that the kingdom of God has come with (or in) power. [4]Anglican biblical scholar Edward Plumptre argues that this verse should be read with the final section of Mark 8 and suggests that the present arrangement may have been made with a view of connecting it with the Transfiguration as the fulfilment of the promise in this ...
The Sermon on the Mount may be compared with the similar but shorter Sermon on the Plain as recounted by the Gospel of Luke (Luke 6:17–49), which occurs at the same moment in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same ...
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Writing in the conservative journal First Things, Richard B. Hays (Duke Divinity School) praised Pope Benedict for trying to find a common point between Christology and the historical Jesus, but criticized him for relying too much on 20th century scholars (such as Joachim Jeremias, Rudolf Schnackenburg and C.H. Dodd) and for ignoring studies by more recent scholars such as E. P. Sanders, N. T ...
Behind the altar is a reproduction of Raphael's Transfiguration. The martyr Fr. Andrea Santoro (1945–2006) was priest at Trasfigurazione di Nostro Signore Gesù Cristo in 1971–81. [6] On 21 February 2001, it was made a titular church to be held by a cardinal-priest. Cardinal-Protectors. Pedro Rubiano Sáenz (2001–2024)
The Transfiguration of Jesus was a major theme in the East and every Eastern Orthodox monk who took up iconography needed to start his craft by producing the icon of the Transfiguration. [85] Whereas Western depictions aim for proportion, the abolition of perspective and alterations in the size and proportion of an image in Eastern icons aim to ...